Jesse Kelly, a commentator on “The First,” has issued a strong alert regarding the rise of communist ideology within American churches. His message cuts straight to the heart of a pressing issue, arguing that this ideological takeover is not an accident but a deliberate strategy. “Let’s talk about communism in the Church,” he begins, signaling the gravity of the conversation ahead.
Kelly views communism not merely as a political doctrine but as a competing religious ideology. He asserts, “Communism is itself a religion,” suggesting it offers followers a worldview and a higher power to serve. This perspective likens the commitment to communism to a form of faith, implying that its adherents feel a profound duty to uphold its tenets. He underscores the sinister nature of this ideology, recalling the violent tactics used by communists in the Soviet Union: “If you are in the Soviet Union, you might just burn down the churches and torture and kill the priests.” Such historical context emphasizes the stark reality that while violent suppression is not an option in America, the strategy of infiltration remains viable.
Kelly explains that American communists have shifted their tactics. Rather than direct destruction, they aim to “take them over.” Churches, according to him, are now battlegrounds where theological ideology is under siege. He articulates a plan for this infiltration, suggesting that communists must “infiltrate the seminaries, infiltrate the church, and make it something completely against the Bible and frankly demonic.” This alarming assertion reflects a fear that spiritual teachings are being distorted to serve an ideological agenda.
A potent example of this infiltration is shown through Kelly’s commentary on a “woke” female pastor delivering a sermon infused with anti-Christian rhetoric. He expresses concern that congregants who believe they are receiving divine teachings are being misled. “The point is the people who sit in those pews, they think they are getting the teaching of God,” he warns. Here, Kelly highlights a disconnect between the churchgoers’ understanding and the actual message being imparted—an example of metaphorical sleight of hand where true faith is obscured under layers of ideological manipulation.
In his analysis, he features another individual distorting Christian beliefs with comments about the “god of pronouns,” showcasing the extent to which language and ideology can be twisted to challenge traditional values. Kelly insists that these actions are intentional and maligned: “Just know that this was done on purpose by the communists.” He attributes this deliberate strategy to a broader goal of conquest over competing belief systems. “They ran smack dab into the American Church, and they had to figure out a way to conquer it, and they are conquering it,” he concludes ominously.
This betrayal of faith resonates deeply with Kelly, who shares a personal experience. He recalls that after the sermon on “white privilege,” given in the wake of George Floyd’s death, he lost the connection to his church. “I lost my church that day,” he states, indicating a profound sense of disillusionment and loss when foundational beliefs are compromised for ideological gain.
Kelly’s warning speaks to a broader anxiety about the intersection of religion and politics in contemporary America. His assertion that “communists are infiltrating the churches to destroy a competing religion” encapsulates a fear that the sanctity of faith is under siege. By framing this ideological conflict in stark terms, he calls attention to the alarming trend of influenced teachings veering away from traditional biblical principles.
Through his passionate delivery, Kelly hopes to awaken viewers to the reality of what he perceives as a serious threat to American values. His direct approach and emphasis on historical context serve as a rallying cry for those who may feel similarly threatened by shifts in church teachings. The infiltration of communist ideology into the church, as he presents it, is not merely a church issue but a significant cultural and spiritual crisis.
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