In a fiery episode of “The Five” on March 9, 2026, Greg Gutfeld unleashed his frustration over a recent attempted bombing tied to ISIS outside New York City Mayor Zohran Mamdani’s residence.
This event, which unfolded on March 7, involved two men, Emir Balat and Ibrahim Kayumi, who hurled homemade explosives at protesters during an anti-Islam rally. Thankfully, the devices did not detonate fully, resulting in no injuries. The suspects reportedly pledged allegiance to ISIS, claiming they sought a significant impact akin to the Boston Marathon bombing. Gutfeld’s outrage centered on law enforcement’s response—or lack thereof. He argues that the caution exhibited by police, born from a post-9/11 sensitivity to avoid any appearance of Islamophobia, effectively spared the lives of these two individuals who attempted mass violence.
Gutfeld’s comparison between the United States’ aggressive military actions abroad and its leniency toward potential domestic terrorists is stark. He expresses disbelief that the U.S. can execute high-profile strikes, such as those against Iranian leaders, yet struggles to deal decisively with threats on American soil. “You could have just shot them dead there,” he suggested, questioning the mentality of officers who fear repercussions for taking immediate action. His frustration underscores a belief that hesitation in the face of real danger only jeopardizes public safety.
Throughout the segment, Gutfeld makes clear that he does not equate Islam as a whole with terrorism. He acknowledges, “I don’t want this to happen,” yet insists that the disproportionate connection between Islam and terrorism cannot be ignored. It’s a delicate balance he tries to maintain; yet he does not shy away from the harsh reality of the situation. “You don’t need a lot,” he states, reinforcing that while most Muslims are peaceful, a significant percentage of terrorists identify as Muslim.
Gutfeld’s comments resonate with a sense of urgency and depth as he confronts what he views as a failure of both law enforcement and society to grapple honestly with the implications of these threats. He challenges the popular narrative surrounding Islam, pointing to its clear ties to terrorism in certain contexts while expressing frustration over what he sees as political correctness hampering necessary action.
In closing, Gutfeld’s remarks serve as a reminder of the complexities surrounding discussions of terrorism, policing, and identity. His position is clear: the avoidance of uncomfortable truths hinders real solutions to genuine threats. As he puts it, evading these discussions will only ensure the persistence of such dangerous situations.
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