The recent incident involving Moshe Glick outside Congregation Ohr Torah in New Jersey illustrates a disturbing trend of rising antisemitism. As protests continue against Israel globally, the hostility has noticeably extended into the United States. Chilling chants like “The Jew is here” reverberated on November 13, 2024, as Glick found himself embroiled in a violent confrontation. This altercation culminated in Altaf Sharif allegedly putting Glick in a chokehold while he was simply trying to protect another individual.
Those present witnessed groups of protesters, many clad in keffiyehs, issuing taunts laced with hatred. Questions such as “How many babies did you kill today?” echoed through the night. This environment of fear and intimidation at places of worship goes against the very tenets of freedom and respect that ought to be afforded to all. Unfortunately, the backlash was not directed at the instigator, Sharif, but rather at Glick, who faced potential prison time for stepping in to help. This is a troubling reversal of accountability.
Glick’s determination to fight the charges reflects not just an individual struggle but a broader battle for Judeo-Christian civil rights. His statement that “this case is not my battle alone” underscores the urgency of standing united against escalating antisemitism, which threatens the safety and security of all citizens. It is apparent that the case goes beyond personal ramifications; it strikes at the heart of freedom and the right to worship without fear.
The Department of Justice’s decision to pursue civil charges against Sharif and his cohorts marks a significant moment. For the first time, the FACE Act—which was originally designed to protect abortion clinic entrances—will be applied to safeguard synagogues. Assistant Attorney General Harmeet Dhillon’s confirmation that criminal charges are possible adds another layer to what many hope will become a precedent-setting case. By acknowledging the antisemitic nature of the protest, the DOJ aims to curb the intimidation tactics that have been gaining traction.
Moreover, the application of the FACE Act in this context serves as a wake-up call regarding the potential dangers that places of worship may face. The recent pattern shows that attacks on Jewish communities could easily spill over to other houses of worship—indicative of a larger issue that transcends one group. As invective rhetoric and disruptions unfold outside religious spaces, all faith groups should take heed. The invocation of “First the Saturday people, then the Sunday people!” highlights that danger looms for anyone who dares to uphold their beliefs openly.
In a climate where civil rights are under attack, the Moshe Glick case stands as a crucial test. It reveals how complacence in the face of rising antisemitism can embolden aggressors, not just against Jews but against anyone deemed vulnerable. The outcome is vital; it sets a tone for how society will confront hate and harassment moving forward. As such, it is imperative to continue advocating for a landscape where all individuals can freely worship, unencumbered by fear of violence or intimidation.
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